This series of posts is intended to complement what I have set out in my book “The Fellowship of the Secret”, the title being an abbreviated form of “the fellowship pertaining to the secret (plan) or mystery hidden in God through the ages” (cf. Eph3:9). That secret plan was somewhat inscrutably revealed by the apostle Paul, appropriately so for it concerned the reason for his calling as thirteenth apostle (Matthias having replaced Judas as #12 by Peter who it should be noted had no real understanding of God’s purposes for the Gentiles until he received a personal revelation – Acts11:5-9;17-18). It was a secret or mystery (Greek: musterion) that pertained to the reconstitution of God’s “Holy Nation” by the establishment of a world-wide Church; something that was a revelation even to the authorities of Heaven (Eph3:10).
OT prophecy subverted
The enactment of this hidden strategy effectively subverted Old Testament prophecy, impacting also upon the interpretation of Jesus’ prophetic statements within the “Olivet discourse” (cf. Mt24). It not only explains why the gospel/church age has taken the intricate and protracted course that it has but also why Old Testament prophecy has tended to be interpreted in such an allegorized and spiritualized rather than literal sense. Paul’s intimations are more explicitly affirmed in Romans chapter11, verses11, 12, 15 and 30, but these have typically been taken to be another example of “Paul being Paul” rather than the possibility that he might mean exactly what he wrote concerning gospel salvation being made available to the Gentiles as a result of the Jewish rejection of their Christ. He had warned his fellow Jews in Antioch:
We had to proclaim the Word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, here and now we turn to the Gentiles (Acts13:46NJB)
The key word being “it” – i.e. Paul was not about to entrust this stupendous invitation to the Gentiles because the Jews had crucified Christ but because they were rejecting the apostles’ message concerning the matter. The crucifixion had been foretold in scriptural prophecy and it led to the Jewish nation forfeiting its promised political peace and security as Jesus had told them (Lk19:42-44NKJV). However, their negative response to the message concerning the risen, ascended Christ had not been foretold and resulted in their forfeiting their status as sole inheritors of the Kingdom.
This is just one of a number of areas in which the great apostle has historically been misunderstood by the Church, which I now understand to be in accordance with the path of discovery set for her. It does not directly affect the ability of the true Apostolic Church to have fulfilled her gospel mission throughout her history; it has however impacted negatively upon her understanding (and therefore teaching) concerning broader providence, i.e. how God regards and will ultimately deal with the vast majority of people who are not a part of that “holy nation and royal priesthood” which is Israel and the Church (Ex19:5, 6 cf. 1Pet2:9).
An example from Micah 4
And here is such an example: typical of Old Testament prophecy concerning the restoration of the world through Israel is set out in Micah 4, a contemporary of Isaiah whose prophecy of a future earthly reign of Yahweh shares some of the same imagery (cf. Is2:1-4)
And it will come about in the last days
That the mountain of the house of the Lord
Will be established [a]as the chief of the mountains.
It will be raised above the hills,
And the peoples will stream to it.
2 Many nations will come and say,
“Come and let us go up to the mountain of the Lord
And to the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For from Zion will go forth the law,
Even the word of the Lord from Jerusalem.
3 And He will judge between many peoples
And render decisions for mighty, [b]distant nations.
Then they will hammer their swords into plowshares
And their spears into pruning hooks;
Nation will not lift up sword against nation,
And never again will they [c]train for war.
4 Each of them will sit under his vine
And under his fig tree,
With no one to make them afraid,
For the mouth of the Lord of hosts has spoken – Micah 4 vv1-4
God’s Israel project
Such was God’s Israel Project: to establish a holy nation of kings and priests amongst whom He would personally reside, initially through His spiritual Presence in the Ark, later through the physical presence of His Son Emmanuel (God with us). The nations who had oppressed His people were to be judged, but as outlined in Joel, the Spirit would be poured out and the good news of the kingdom proclaimed as a witness to all nations before the final judgement came (Mt24:14). Many Gentiles would come to Israel’s light and kings to the brightness of her rising (Is60:3NKJV). That Israel Project was effectively aborted or more strictly deferred as a result of “the fellowship of the secret”. In Paul’s language, Gentiles were to be grafted into the good olive tree that is Israel AGAINST THEIR NATURE so as to put the natural branches to shame and make them jealous (Rom11:11). Yet, Paul affirms, this is to be a temporary state of affairs, albeit one having lasted a couple of thousand years to date. It must continue a little longer until the full complement of Gentiles chosen for the Kingdom has been recruited (Rom11:15, 25).
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